A significant characteristic of prophetic
and apocalyptic literary style is presentation of the teachings or revelations
through the medium of visions or dreams. Another feature involved the use of symbols
that allude to elements of the world. These might include astronomical symbols (like
the sun, moon and stars), physical symbols (such as seas and mountains) or
living symbols like animals or plants (for instance a lion or a fig tree). Colors
play an important role in Biblical symbolism. Yet another technique was the use
of numbers to represent important concepts. The combination of symbolic
elements also conveys meaning.
When trying to understand any
symbols, it is critical to know several things. First, we need to understand
how the symbol is used throughout Scripture. We also need to understand what
the symbols meant culturally. In modern society, we may not attribute special
meaning to an image of a horse, probably viewing it in the role of a farm
animal (like plowing a field) or for use in riding and enjoyment. In Biblical
times horses were normally associated with warfare and typically were not used
for farming. We also need to understand that combinations of symbols may invoke
specific meanings. For example, the use of a horse image with no other elements
typically would convey a different meaning than a white horse or a red horse.
In previous posts we discussed the importance of remez and
it is a critical element to understanding prophetic and apocalyptic symbols
because if we cannot understand the way either the symbol or the entire image
would have evoked specific thoughts and associations, we will likely not fully
understand the meaning or intent of the representation.
Because the majority literature was
written at a time when either the Jews or the early Christians were
experiencing exile or persecution, symbols were used to conceal concepts from
outsiders while revealing them in rich detail to those who had a depth of understanding
of God's Word. This relates to our first element of understanding. How God's Word
uses the symbol in clearer instances often helps when trying to understand a
more difficult passage or symbolic usage. The idea of concealment from
outsiders is important as well. Full understanding of symbolic concepts is only
available to persons able to study and understand the symbol as it occurs
throughout all of God's Word. Unbelievers or people not initiated into the
system of symbolic substitutions would find their writings obscure, if not
altogether unintelligible. This is also why many interpreters who do not spend
time trying to understand the Old Testament often interpret images incorrectly
(for example, stars falling from heaven becomes a nuclear missile attack when
that concept is and always was foreign to what God intended).
Looking at this from a slightly
different perspective, Christianity and Judaism can be considered to be
"at war" with the oppressors around them. As is true in any such
conflict a secure code is necessary to communicate concepts to the believers
while concealing it from outsiders. This is particularly important since the
prophecies and the images often involved the promised destruction of the
opposition. Like the modern cryptographer, the symbols used in apocalyptic
literature were a means of preparing communication intended to be intelligible
only to the person possessing the key, or method of developing the hidden
meaning by using in apparently incoherent text with the context of other
teaching. Cryptic messages depend for their success on being unsuspected; once
they are discovered, they frequently offer little difficulty to decipherment.
Codes in which words or phrases are represented by predetermined words,
numbers, or symbols are usually impossible to read without the key code book. In
the case of symbolism interpretation for Scripture, learning the "code
book" would require in depth study of the Scriptures. While doing this
study the person seeking the "break the code" may come to share in
the belief itself (a facet of this particular code that differentiates it from
common ciphers and codes).
Revelation
Symbolism Example - A Plague of Locusts
However even with this we have only
examined one of the elements of this symbol, that of understanding it in its cultural
context or what it would have meant to the reader of that era. Now we want to add
in the remez of what it meant based on usage throughout the Scriptures.
The first example that we will
examine is related to the reason for the plague in Revelation 9. It is an aspect
of God's judgment on the world. God's use of locust plagues as an agency of judgment
relates back to the initial use in Exodus
10:1-20 as a judgment against Egypt and Pharaoh. It was one of the ways God
showed His power over Egypt and their opposition to His Will.
Next we can look at Deuteronomy
28:38-52 where God through Moses prophetically warns Israel of the
consequences if they choose to disobey. "You will sow much seed in the
field but you will harvest little, because locusts will devour it...Swarms of
locusts will take over all your trees and the crops of your land...The Lord
will bring a nation against you from far away, from the ends of the earth, like
an eagle swooping down, a nation whose language you will not understand, a
fierce-looking nation without respect for the old or pity for the young. They
will devour the young of your livestock and the crops of your land until you
are destroyed. They will leave you no grain, new wine or olive oil, nor any
calves of your herds or lambs of your flocks until you are ruined. They will
lay siege to all the cities throughout your land until the high fortified walls
in which you trust fall down. They will besiege all the cities throughout the
land the Lord your God is giving you."
Note how God uses the image of a
locust plague as the first effects, and then merges that into the judgment that
He will bring a foreign army against Israel to overthrow it. Note that the symbolism
of the effects of the foreign invasion is portrayed as being of the same
symbolic nature as the locust plague.
In the book of Judges, we see the opponents
of Israel compared to locusts in swarm. Judges
6:4-6 speaks about the Midianites. Judges
7:12 uses similar imagery about the various people of Canaan. "The
Midianites, the Amalekites and all the other eastern peoples had settled in the
valley, thick as locusts. Their camels could no more be counted than the sand
on the seashore"
In Joel
1-2 we see imagery of a devouring plague of locusts compared to the army that
God will send to judge Judah if they do not return to follow His Word. This
passage is very relevant to the one in Revelation 9 and it certainly should be
considered in any interpretation of the meaning of Revelation 9. While the
contexts differ (judgment against Judah for failing to follow God in Joel and
Judgment against those who oppose God's kingdom in Revelation), the imagery of
both have similarities as we can see below:
Imagery
|
Joel
|
Revelation
|
Appearance
|
They have the appearance of horses.
|
The locusts looked like horses prepared for
battle.
|
Effects
|
The sun and moon are darkened, and the
stars no longer shine.
|
The sun and sky were darkened.
|
It is also important to note that in
all of this discussion we only examined one element of the various symbols
presented in Revelation 9, that of the locusts. That was to help understand the
specific symbol, but as we noted above to fully understand the symbols we need
to consider the symbols in the context in which they occur. However that goes
beyond the scope of this post.
In future posts we will examine some
specifics of symbolism. For example, we will look at the symbolism of numbers
in the next post. Once we have some of those basics, we should be ready to
begin examining the text itself in detail.